Skip to main content

The Music Instinct by Philip Ball: book review

 


 

The Music Instinct: How Musics Works and Why We Can’t Do Without It  (2011) attempts to answer these questions, stating that ‘it is deeply puzzling why these complex mixtures of acoustic frequencies and amplitudes make any sense to us, let alone why they move us to joy and tears.’ He also answers the question, why do we sing? 

 

The author begins by saying that music ‘is the most remarkable blend of art and science, logic and emotion, physics and psychology’ and in this book he explores ‘how music works its magic.’ He says music is ‘not simply hedonistic’ or a luxury, nor does its absence ‘lead to a brutish nature’ of humankind. He opts for something in between.

 

He blends his research into a mixture of music psychology, neurology (brain science), philosophy, mathematics, history, ethnomusicology, vocalization, and communication. 

 

He starts with the first musicians: ‘about the origins of music, we have almost no evidence whatsoever.’ He explores musilanguage. Could music have originated as a courtship display? 

 

Philip Ball examines how music is written (and it gets quite technical in this chapter with lots of diagrams). And what are rhythmic sounds anyway? Are they just ‘organized sounds’ – ‘rumbling, scraping, jangling, honking and the churning of machines’? What makes a tune? Where’s the beat?

 

He examines listening. What are people actually listening to? Are listeners hearing everything – in a solo instrumental, in orchestral music, and in a tune with a song (are people listening to the words or the music)? 

 

Why do people move or dance to music? Are we all ‘born to boogie?’ What is the colour of music? Is all sad music blue? What bits of the brain do we use when we compose music, when we listen to music, when we sing, when we dance? How does it create emotions? How do composers of music for horror movies know what sounds evoke fear or anxiety or suspense or horror or …? Why do songs linger in the mind?  

 

This is an ambitious topic. It raises more questions than answers. British singer-songwriter Elvis Costello said, ‘writing about music was like dancing about architecture.’ In part, the author agrees. After a comprehensive study (minus the linkages between animal sounds and songs and rhythms), and a rather complex exploration (it is not an easy read in parts), the author says ‘music is not like other forms of art’ because in some respects it is beyond words. It is both individual and collective, personal and professional, full of words and without words. But, in writing about it, this book is thought-provoking. And as the promotional blurb says, after reading this book, ‘you’ll never listen to music in the same way ever again.’






 

 

 

As an Amazon Associate, I earn from qualifying purchases.


MARTINA NICOLLS

Website

Martinasblogs

Publications

Facebook

Paris Website

Animal Website

SUBSCRIBE TO MARTINA NICOLLS FOR NEWS AND UPDATES 

 

MARTINA NICOLLS is an international aid and development consultant, and the author  of: The Paris Residences of James Joyce  (2020), Similar But Different in the Animal Kingdom (2017), The Shortness of Life: A Mongolian Lament (2015), Liberia’s Deadest Ends (2012), Bardot’s Comet (2011), Kashmir on a Knife-Edge (2010) and The Sudan Curse (2009).


Comments

Popular posts from this blog

The acacia thorn trees of Kenya

There are nearly 800 species of acacia trees in the world, and most don’t have thorns. The famous "whistling thorn tree" and the Umbrella Thorn tree of Kenya are species of acacia that do have thorns, or spines. Giraffes and other herbivores normally eat thorny acacia foliage, but leave the whistling thorn alone. Usually spines are no deterrent to giraffes. Their long tongues are adapted to strip the leaves from the branches despite the thorns. The thorny acacia like dry and hot conditions. The thorns typically occur in pairs and are 5-8 centimetres (2-3 inches) long. Spines can be straight or curved depending on the species. MARTINA NICOLLS is an international aid and development consultant, and the author of:- Similar But Different in the Animal Kingdom (2017), The Shortness of Life: A Mongolian Lament (2015), Liberia’s Deadest Ends (2012), Bardot’s Comet (2011), Kashmir on a Knife-Edge (2010) and The Suda...

Hop on hop off bus tourism comes to Tbilisi, Georgia

City Sightseeing buses have arrived in Tbilisi. The iconic red double-decker buses, a feature of many cities around the world since the company was established in Seville, Spain in 1999, is now in six continents and almost 100 cities. The company established its Tbilisi business in November 2013, with its operations commencing in February 2014. The 90-minute tour stops at 11 major locations in Tbilisi (with 2 to 5 minute waiting times at each location): the Old City (where it commences), Freedom Square, Rose Revolution Square, Marjanishvili Square, the Dry Bridge, Konka, Avlabari, Metekhi, Akhundov Museum, the Sulfur Baths, and European Square. Passengers can hop off at any stop and see the sights, hopping back onto the next bus at any time. Alternatively, passengers can remain on the bus for the whole tour and take photographs when the bus stops at each location. There are one day (24-hour) passes (for 35 lari – about $20) and 48-hour passes for 55 lari, with family d...

The Knight in the Panther Skin by Shota Rustaveli (2015 translation): book review

The Knight in the Panther Skin (12th century, this edition 2015) is a recent translation by American poet and author, Lyn Coffin. The author, Shota Rustaveli, is Georgia’s most loved poet. This poem is mammoth, a magnum opus – it is 1,656 verses long, separated by chapters. But readers, don’t give up, because every verse is worth reading. It is akin to 1001 Arabian Knights, Geoffrey Chaucer’s The Canterbury Tales, or Shakespearean poetry. King Rostevan of Arabia has a daughter, Tinatin. She loves the knight Avtandil and he loves her. Verse 368 from Avtandil: ‘The doctor’s could do nothing. A dark twilight on my heart now pressed, I was on fire because of love, but nobody knew or guessed. They blamed my blood. The king decided bleeding my arm would be best; I let it be done to hide the suffering I had not confessed.’ But a knight in panther skin is seen weeping, and subsequently kills the king’s soldiers, sparing the king. Before Tinatin weds Avtandil she r...