Drill Hall Gallery at the Australian National University is holding an
exhibition called Streets of Papunya: the re-invention of Papunya painting,
which presents the new generation of artists from the epicentre of
Western Desert art.
Papunya is a settlement in the Western Desert, 260 kilometres
northwest of Alice Springs in Central Australia. About 50 years ago, Papunya artists
revolutionized the Australian art movement. In 1972, with school teacher
Geoffrey Barton, a band of artists from Papunya founded the Papunya Tula
Artists. These pioneering artists included Albert Namatjira and Clifford Possum
Tjapaltjarri. The Papunya Tjupi Arts Centre, established in 2007 in Alice
Springs, celebrates the renaissance of their ancestral artists.
Generations of Western Desert artists have handed down designs that represent sacred geographical maps of their homeland. These
designs provide the motifs in their paintings. While the Elder generation of
artists were predominantly men, women artists are now conspicuously more
prominent in the younger generation. While the Elder generation of Papunya
artists experimented with western techniques of painting landscapes, the
younger generation mainly follow the methods of dots and motifs of their homeland.
Albert Namatjira (1902-1959) painted Alumbaura (Haasts Bluff) northside
from Papunya in 1959 – a few days before he died – although he painted as early
as 1939.
Snake Family Dreaming near Snake Hole, late January 1972 is the painting school
teacher Geoffrey Barton commissioned Shorty Lungkata Tjungurrayi (1920-1987) to
paint for him. Johnny Warangkula Tjupurrula (1918-2001) painted Yala, Wild
Potato Dreaming in 1981.
Clifford Possum Tjapaltjarri (1932-2002) painted Untitled – Mt. Wedge and
Lake Leura in 1988 from his studio in New York. Daisy Leura Nakamarra (1932-)
was the first female Papunya artist to have her work acquired by a major public
art gallery. The painting below is Women’s Dreaming at Ilpilli (1983). Tilau
Nangala (1933-) painted the red Mikantji in 2013.
Below is Women’s ceremonial designs at Tutu Tutu (1983) by Two Bob Tjungurrayi
(1940-2000), Warlukuritji (2013) by Martha MacDonald Napaltjarri (1941-), and
Tjurrpinyi (Swimming Love Story at Haasts Bluff) (2012) by Doris Bush
Nungarrayi (1942-), who met her husband and tracker George Bush Tjangala at the
waterhole. William Sandy’s (1944-) Emu Dreaming at Kanpi in 1989 (above).
Narlie Nelson Nakamurra (1948-) tells the story of rain and hail in
Kalipinypa (Water Dreaming) (2009).
Punata Stockman Nungarrayi (1956-) painted Ilpitirri (Mt. Denison) in 2015.
Charlotte Phillipus Napurrula (1957) painted Kapi Tjukurrpa – Kalipinypa in
2015. Isobel Gorey Nambajimba (1958-) painted Kapi Tjukurrpa (Water Dreaming) –
Watulpunya in 2013, featuring white (rarely used in desert scenes) and lace-like
effects on indigo backgrounds.
Candy Nelson Nakamarra (1964-), daughter of Johnny Warangkula Tjupurrual,
painted Kalipinypa (2010) – lightning, thunderclouds and rain – and Kalipinypa
(2013) – blue rain with footprints of the white egret (heron).
Beyula Puntungka Napanangka (1966-) painted Kalinykalinypa Tjukurrpa (Honey
Grevillea Story) in 2013. Mary Roberts Nakamarra (1974) painted Yalka Tjukurrpa
(Bush Onion) – Murini in 2015.
The artworks are from the university’s Antrhopology and Archaeology
department and the College of Asia and the Pacific. This joint exhibition
between the ANU Drill Hall Gallery, the University of New South Wales, and
Papunya Tjuipi Arts – curated by Vivien Johnson – will be displayed from 15
July to 14 August 2016.
MARTINA NICOLLS
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MARTINA NICOLLS is an international human rights-based consultant in education, healing and wellbeing, peace and stabilization, foreign aid audits and evaluations, and the author of: The Paris Residences of James Joyce (2020), Similar But Different in the Animal Kingdom (2017), The Shortness of Life: A Mongolian Lament (2015), Liberia’s Deadest Ends (2012), Bardot’s Comet (2011), Kashmir on a Knife-Edge (2010) and The Sudan Curse (2009).
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