Skip to main content

The Meaning of Headlines: 'town crier' - lifestyle







An article published on 25 August 2016 appears in the Canberra Life section of The Canberra Times with the headline: Canberra’s town crier hangs up the bell. What does ‘town crier’ mean? What does a town crier do and why is the town crier hanging up the bell?

The Oxford Dictionaries defines ‘town crier’ as ‘a person employed to make public announcements in the streets or marketplace of a town.’ It notes that the term is ‘historical’ for messenger, courier, bearer of news, a proclaimer, or a bell person.

The town crier does not cry – the person does not weep or shed tears. The term ‘crier’ comes from the term ‘to cry out’ – in other words, to call out or to shout out. The person, historically, rings a bell (or gong, drum, or hunting horn) and calls out the news of the day, usually a public announcement, such as the birth of a royal baby, or other event of significance to the town.

The town crier wears historical costume dating to the 18th century, which is usually a coat, breeches (pants), boots and a tricorne (three-cornered) hat. The person – male or female - carries a bell, and shouts out the words, ‘O-yay, o-yay, o-yay’ or ‘Hear yea, hear yea, hear yea’ (or similar words) to attract attention before making an announcement.

The article mentions that the town crier of Canberra, the capital of Australia, is Alan Moyse, who dresses in historical costume, takes his bell, and at community events, cries out public announcements. He won the position of town crier five years ago in 2011. He receives no payment, as he performs his duties on a voluntary basis.

There is a society for town criers all over the world – the position originated in Europe – called the Ancient and Honourable Guild of Town Criers.

Moyse is ‘hanging up the bell’ – retiring. He has lived in Canberra for 44 years and is now retiring from his paid job in the federal government, and moving to the coast, thus moving out of Canberra. Since the town crier must be a citizen of the town in which he or she cries, Moyse must also retire from the voluntary position of town crier for Canberra.

The article concludes with the statement that the Chief Minister Andrew Barr is calling for applications to appoint a new town crier for the national capital.

The Scorecard for The Canberra Times headline is 90%. Canberra’s town crier is dressed in traditional costume, with a bell, which he is hanging up due to his retirement. So ‘hear yea, hear yea, hear yea – Canberra needs a new town crier.’ Alas, the article did not mention how to apply, nor what skills are required. I can say – having witnessed many town criers – that a loud voice is a pre-requisite because loud-hailers and megaphones are not traditional equipment. I can add that a willingness to wear flamboyant dress – not supplied by the town council – would add authenticity to the role.

The article also failed to note that the 25th Annual National Town Crier Championships will be hosted by the Redland City Council in Australia on 3 September 2016 as part of the Redland Spring Festival called RedFest.



Photograph : Elesa Kurtz


MARTINA NICOLLS is an international aid and development consultant, and the author of:- The Shortness of Life: A Mongolian Lament (2015), Liberia’s Deadest Ends (2012), Bardot’s Comet (2011), Kashmir on a Knife-Edge (2010) and The Sudan Curse (2009).




Comments

Popular posts from this blog

The acacia thorn trees of Kenya

There are nearly 800 species of acacia trees in the world, and most don’t have thorns. The famous "whistling thorn tree" and the Umbrella Thorn tree of Kenya are species of acacia that do have thorns, or spines. Giraffes and other herbivores normally eat thorny acacia foliage, but leave the whistling thorn alone. Usually spines are no deterrent to giraffes. Their long tongues are adapted to strip the leaves from the branches despite the thorns. The thorny acacia like dry and hot conditions. The thorns typically occur in pairs and are 5-8 centimetres (2-3 inches) long. Spines can be straight or curved depending on the species. MARTINA NICOLLS is an international aid and development consultant, and the author of:- Similar But Different in the Animal Kingdom (2017), The Shortness of Life: A Mongolian Lament (2015), Liberia’s Deadest Ends (2012), Bardot’s Comet (2011), Kashmir on a Knife-Edge (2010) and The Suda...

Hop on hop off bus tourism comes to Tbilisi, Georgia

City Sightseeing buses have arrived in Tbilisi. The iconic red double-decker buses, a feature of many cities around the world since the company was established in Seville, Spain in 1999, is now in six continents and almost 100 cities. The company established its Tbilisi business in November 2013, with its operations commencing in February 2014. The 90-minute tour stops at 11 major locations in Tbilisi (with 2 to 5 minute waiting times at each location): the Old City (where it commences), Freedom Square, Rose Revolution Square, Marjanishvili Square, the Dry Bridge, Konka, Avlabari, Metekhi, Akhundov Museum, the Sulfur Baths, and European Square. Passengers can hop off at any stop and see the sights, hopping back onto the next bus at any time. Alternatively, passengers can remain on the bus for the whole tour and take photographs when the bus stops at each location. There are one day (24-hour) passes (for 35 lari – about $20) and 48-hour passes for 55 lari, with family d...

The Knight in the Panther Skin by Shota Rustaveli (2015 translation): book review

The Knight in the Panther Skin (12th century, this edition 2015) is a recent translation by American poet and author, Lyn Coffin. The author, Shota Rustaveli, is Georgia’s most loved poet. This poem is mammoth, a magnum opus – it is 1,656 verses long, separated by chapters. But readers, don’t give up, because every verse is worth reading. It is akin to 1001 Arabian Knights, Geoffrey Chaucer’s The Canterbury Tales, or Shakespearean poetry. King Rostevan of Arabia has a daughter, Tinatin. She loves the knight Avtandil and he loves her. Verse 368 from Avtandil: ‘The doctor’s could do nothing. A dark twilight on my heart now pressed, I was on fire because of love, but nobody knew or guessed. They blamed my blood. The king decided bleeding my arm would be best; I let it be done to hide the suffering I had not confessed.’ But a knight in panther skin is seen weeping, and subsequently kills the king’s soldiers, sparing the king. Before Tinatin weds Avtandil she r...